There are stories that creep through the humid nights of the
Malay Peninsula like fog rolling off a graveyard pond, and this is one of them.
It’s a story about power and blood and the terrible things men do when they
think God has anointed them to rule over other men. It’s about Sultan Mahmud
Shah II of Johor, and if you knew anything about the way evil breeds in the
hearts of small, cruel men, you’d know this story was going to end badly from
the very start.
Now, I’m telling you this straight from the pages of Tuhfat
al-Nafis, written down by a man named Raja Ali Haji who understood that
sometimes the truth cuts deeper than any kris blade ever could. And the truth
about Sultan Mahmud Shah II was this: he was rotten to the core, like fruit
left too long in the tropical sun.
The Sultan had a particular fondness for what you might call
recreational cruelty. He’d wake up in his palace—and you could picture
it, all carved teak and gold leaf, the kind of place that ought to house saints
but usually shelters sinners—and he’d think to himself, “What terrible thing
can I do today?” It was a hobby with him, the way some men collect stamps or
whittle duck decoys.
But even evil men sometimes bite off more than they can
chew, and that’s exactly what happened when the Sultan set his sights on the
wife of his own admiral, a man named Megat Seri Rama.
Now, Megat Seri Rama was the kind of man who understood the
ocean the way a preacher understands sin—intimately and with deep respect for
its power. He’d served his Sultan faithfully, the way good men do even when
they’re serving bad masters. But when Sultan Mahmud Shah II killed his wife
based on lies as thin as rice paper, something fundamental shifted in the
admiral’s soul. Something dark and final, like the moment when a levee gives
way and all that held-back water comes rushing through.
The Sultan, you see, had made the classic mistake of every
bully who ever drew breath: he’d assumed that good men would keep taking his
punishment forever. He’d forgotten that even the gentlest dog will bite if you
kick it enough times.
So it was that one sticky afternoon, when the air hung heavy
as a burial shroud and the Sultan was being carried through his domain in his
royal palanquin like some bloated spider in a silk web, Megat Seri Rama struck.
Quick as a snake, deadly as cancer. The Sultan died right there in his golden
chair, carried aloft like some false god, and that’s how he got his posthumous
nickname: Mahmud Mangkat Dijulang—Mahmud Who Died Aloft.
The people remembered that image. Oh yes, they remembered it
the way children remember the monster under the bed—with a mixture of terror
and dark satisfaction. Because sometimes, just sometimes, the monster gets what’s
coming to it.
But here’s where the story gets interesting, the way Stephen
King stories always do when you think you’ve reached the end but you’re really
just getting started.
The Sultan had left behind no legitimate heirs—evil men are
often careless about such things—but he had gotten a concubine named Encik Pong
with child. And wouldn’t you know it, just like in one of those old fairy tales
your grandmother might have whispered to you on stormy nights, that unborn baby
was going to grow up to be trouble. The kind of trouble that changes the course
of history.
The new Sultan, Abdul Jalil—who’d been the old Sultan’s
Prime Minister and probably figured he’d earned the throne by not being quite
as much of a bastard as his predecessor—well, he decided that dead Sultans
shouldn’t have living sons. Bad for business, you understand. So he sent his
people after Encik Pong, because that’s what scared, weak men do: they kill
pregnant women and call it statecraft.
But the sea people—and every kingdom worth its salt has sea
people, those mysterious folks who live between the waves and the shore and
understand currents both literal and metaphorical—they spirited Encik Pong away
to Singapore. There, in safety, she bore her son. A son who would grow up to be
called Raja Kecil, the Little King, though there was nothing little about his
ambitions.
The boy was raised by the Tumenggung of Muar, and for
a while, things were quiet. But secrets have a way of surfacing, like bodies in
a lake after the ice breaks up. When the boy reached his early teens, Sultan
Abdul Jalil began to hear whispers, to see familiar features in a young face, to
wake up in cold sweats from dreams where dead men’s sons came calling with
sharp blades and righteous anger.
So the boy ran. Had to. Because in the sultanates of old
Malaya, being the rightful heir to a throne could be a death sentence if you
didn’t have an army to back up your bloodline.
He found protection with a Minangkabau merchant named
Nahkoda Malin—and isn’t it funny how salvation sometimes comes from the most
unexpected quarters? This merchant took the boy across the waters to Sumatra,
to a place called Pagaruyung, where the ruler took one look at the handsome,
sharp-minded youth and adopted him like he was a lost puppy instead of a
ticking time bomb.
The Queen Mother, Princess Jamilan, she felt sorry for the
boy—the way women do for strays and orphans and young men with haunted eyes.
She adopted him too, and suddenly Raja Kecil had a family again. The kind of
family that teaches you how to fight, how to lead, and how to wait for your
moment.
In Minangkabau tradition, young men go on walkabout at
thirteen—they call it merantau, this journey into the world to learn who
you really are. So off went Raja Kecil, down the Batanghari River, learning the
arts of trade and war, making alliances, gathering the kind of knowledge that
turns exiled princes into conquering kings.
He served the Sultan of Palembang, earned himself the title Tuan
Bujang, married a princess from the upper reaches of the Musi River. Each
step was calculated, each alliance chosen with care. Because Raja Kecil
understood something that his murdered father never had: power isn’t something
you’re born with. It’s something you build, piece by careful piece, until you’ve
got enough of it to take back what’s yours.
When he finally returned to Pagaruyung, loaded down with
experience and burning with purpose, the Minangkabau ruler looked at his
adopted son and saw what he’d become: a weapon shaped by exile and sharpened by
injustice. Through ancient ceremonies that probably would have made your skin
crawl with their old, dark power, Raja Kecil was proclaimed Putra Alam
Minangkabau—Prince of the Minangkabau Realm. They gave him a seal, the kind
of symbol that transforms bastard sons into legitimate rulers.
Then came the invasion.
Picture it: war fleets filling the Malacca Strait like storm
clouds gathering on the horizon. Minangkabau migrants, tribal chiefs, and Bugis
sailors led by a man named Daeng Parani—who’d demanded to be made Prime
Minister in exchange for his help, because everyone’s got an angle in stories
like this.
The beautiful, terrible irony was that when Raja Kecil’s
forces appeared, Johor’s own warriors welcomed them. The palace cannons had
been loaded with water instead of shot—sabotage from within, the kind of
betrayal that happens when people have had enough of being ruled by usurpers
and murderers.
Sultan Abdul Jalil surrendered without a fight, confessed
his crimes like a man in a confession booth, and got himself pardoned by the
rightful heir. Just like that, Raja Kecil had his father’s throne back.
But here’s the thing about revenge—it’s never quite as
satisfying as you think it’s going to be, and it always comes with a price
attached.
Raja Kecil moved his capital to Bintan and renamed his
kingdom Johor-Riau, because he was smart enough to know that the men who’d
betrayed his father once would probably do it again given half a chance. And
sure enough, that pardoned Prime Minister Abdul Jalil slipped away to Pahang
and declared himself ruler there, because gratitude is a rare commodity in the
currency of power.
When Raja Kecil tried to solve this problem through family
diplomacy, Abdul Jalil ended up dead due to what the history books politely
call “a misunderstanding.” Which prompted Abdul Jalil’s supporters to make a
deal with that same Daeng Parani who’d helped put Raja Kecil on the throne in
the first place—because Daeng Parani was feeling distinctly unappreciated after
being refused the Prime Minister position he’d been promised.
And that’s how comeuppance works in stories like this: the
very people who help you climb to the top are often the ones who’ll push you
off the mountain when you forget to pay your debts.
In 1721, the chickens came home to roost. Raja Kecil found
himself besieged in Bintan by a coalition of Pahang princes and Bugis warriors,
pressed on all sides like a man caught in a house fire with all the exits
blocked. So he did what smart men do when the walls are closing in: he ran.
He fled to Siak, regrouped, and in 1723, he made a decision
that probably saved his life and guaranteed his legacy. He gave up his claim to
the throne of Johor and founded something entirely new: the Sultanate of Siak
Sri Indrapura. A kingdom that blended Malay traditions with Minangkabau
customs, ruled by a man who’d learned that sometimes the best way to win the
game is to stop playing by other people’s rules and write your own instead.
And maybe that’s the real lesson of Raja Kecil’s story—not
that good always triumphs over evil, because we all know that’s not always
true, but that sometimes, when the world won’t give you justice, you have to
build your own world. Even if it means walking away from everything you thought
you wanted in order to create something better.
The boy who’d been born in exile, raised by strangers, and
hunted by the men who’d murdered his father had become something his enemies
never expected: not just a king, but the founder of a kingdom that would
outlast all their petty schemes and territorial ambitions.
And in the humid nights of the Malay Peninsula, when the fog
rolls in from the sea and the old stories whisper through the palm trees, they
still tell the tale of Raja Kecil—the Little King who learned that sometimes
the best revenge is not just living well, but building something so magnificent
that it makes your enemies weep with envy.
Because that’s the thing about power: it’s not about the
throne you inherit. It’s about the kingdom you create.
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