The Yakuza and the President


 

The Yakuza. Even the word had teeth.

In Japan, people didn’t say it the way Americans might say “mob” or “syndicate”—casually, almost fondly, the way you’d refer to an old neighborhood drunk who’d never actually hurt anybody. No. You said Yakuza the way you’d say the name of a disease you’d just been diagnosed with. Quietly. With your eyes down. Because somewhere, always, there was a chance that the wrong ears were listening.

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Pecunia non olet. Money doesn’t stink.

That’s what the Romans said, and the Romans built an empire that lasted a thousand years on the backs of slaves and the blood of conquered peoples, so maybe they knew a thing or two about the necessary ugliness of power. The Yakuza understood this in their bones—in the stumps of their fingers, more precisely, those pinky joints sacrificed on the altar of loyalty like some ancient and terrible communion.

Yubitsume, they called it. You screwed up. You failed your oyabun. So you took the short blade, and you pressed your hand flat on the table, and you—

Well.

You apologized.

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It begins, as so many terrible things do, with a phone call.

Late January, 1958. Tokyo. A city still rebuilding itself from the memory of American firebombs, still wearing its shame like scar tissue that itched in cold weather. Iskandar Ishak, Indonesia’s Consul General, sat in his office and stared at the wall and thought about how a man could be responsible for the safety of a president and have absolutely nobody willing to help him.

Sukarno was coming.

The Sukarno. The Founding Father. The Great Leader of the Revolution, the man who had looked the Dutch colonizers in the eye and said get out and meant it with every cell in his body. The man who’d coined Nasakom—that beautiful, impossible dream of Nationalism, Religion, and Communism all sleeping peacefully in the same bed, like lions and lambs in some tropical paradise that existed only in speeches.

He was coming, and somebody wanted him dead.

The rumors about the PRRI/Permesta rebels had been circulating for weeks, passed from ear to ear in the hushed tones people reserve for cancer diagnoses and ghost sightings. Anti-Sukarno operatives, they said. Six of them. Maybe more. Slipped into Tokyo like razors hidden in silk, patient and cold and waiting. Military men from eastern Indonesia who had looked at their country’s direction and decided that the only cure was a bullet.

Iskandar had gone to the Tokyo Metropolitan Police. Politely, hat in hand, the way you approach powerful men when you need something desperately and have nothing to offer in return. The police had smiled their practiced, impenetrable smiles and explained, with the particular cruelty of bureaucracy, that since President Sukarno’s visit was unofficial, the Japanese government bore no formal obligation to protect him.

Unofficial.

As though a dead president was only a diplomatic incident if the proper paperwork had been filed.

He called Colonel Sambas Atmadinata, and Sambas knew a man named Oguchi—a ghost of the Imperial Army who still walked the earth in civilian clothes—and Oguchi said the words that would set everything in motion:

Use private bodyguards. The Yakuza are the most suitable.

The most suitable.

Standing there in the gray January cold, Iskandar probably felt the world tilt slightly beneath him. The sensation you get at the edge of something—not a cliff exactly, but a threshold. The place where the world you understood ended and something older, darker, and considerably more efficient began.

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Kodama Yoshio answered the call.

If Tokyo had a shadow, Kodama was the thing that lived in it. Born in 1911, he had spent his entire life in the complicated business of being indispensable to dangerous men. Patriot. Fixer. Black-market profiteer. Advisor to princes. He wore his contradictions the way other men wore suits—comfortably, without apology, as though they had been tailored specifically for him.

During the war, the Kodama Kikan—his private intelligence organization—had burrowed through China like something purposeful and subterranean, feeding information to Japanese military operations while Kodama himself quietly harvested fortunes from the chaos. Tungsten. Cobalt. Radium. The war was a catastrophe for millions, but for Kodama Yoshio it was, above all else, an opportunity. He understood, perhaps better than anyone alive, that ideology was a costume you wore for the people watching, and that underneath every noble cause was the same ancient, honest hunger.

He had been appointed advisor to Prince Higashikuni’s cabinet in August 1945—the last government of Imperial Japan, formed in the smoking rubble of surrender. Even then, even at the absolute nadir of everything the ultranationalists had fought for, Kodama had landed on his feet.

Some men were like that. They didn’t fall. They descended. Purposefully. With a plan.

He assigned the detail to Kobayashi Kusuo—the Ginza Policeman, they called him, and there was real respect in that nickname, the kind of respect that has fear wrapped inside it like a blade in a cloth. Kobayashi ran Dai Nihon Kyogyo, a construction company that was to actual construction what a shark is to a goldfish—similar in silhouette, entirely different in nature. His organization held the Ginza district the way a fist holds a throat. Firmly. Without visible effort.

Twenty men. That was the number Kodama deployed to keep Sukarno breathing.

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Picture it, if you dare.

The six PRRI/Permesta operatives checked into the Hotel Nikkatsu on January 28th. The Imperial Hotel was right down the street—you could practically see it from their windows. They were patient men, military men, the kind of men who had learned that waiting was itself a weapon. They had their reasons, and in their own minds those reasons were noble: communism was a cancer eating Indonesia from the inside, and Sukarno was the body it had infected, and sometimes you cut out a cancer before it kills everything you love.

They didn’t know about the twenty men.

They didn’t know that everywhere Sukarno went—to official functions, to private meetings, to restaurants where he ate with the particular gusto of a man who loved all of life’s pleasures—twenty hard, quiet men moved with him. Not bodyguards in the traditional sense, not the stiff-backed, earpiece-wearing professionals you might imagine. These were men who had grown up in the violent grammar of the streets, who understood violence the way a native speaker understands language—intuitively, without having to translate.

The operatives watched. The twenty men watched back.

Two weeks. Not a shot fired. Not a knife drawn. Not so much as a tense confrontation in a hotel corridor at two in the morning.

Everything went off without a hitch.

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The delicious, almost novelistic irony of it all would have kept Stephen King up at night, chuckling darkly at his desk while the Maine wind hammered the windows.

Sukarno—the great theorist of Nasakom, the man who had made his peace with the Indonesian Communist Party, who had invited the PKI into his tent and called it coalition—was being kept alive by men who would have cheerfully burned that same Communist Party to ash and danced in the cinders. Kodama’s Yakuza were not merely anti-communist in the casual, political sense. They were constitutionally anti-communist, men for whom the red flag represented something viscerally, almost physically repulsive. They had grown up in the long shadow of the Imperial dream, and the Imperial dream had no room for Marx.

And the men trying to kill Sukarno were anti-communist too. The PRRI/Permesta rebels despised the PKI every bit as much as the Yakuza did.

So there it was: anti-communists protecting a leftist president from other anti-communists.

The world, it turns out, is never as simple as the people killing each other in its name believe it to be.

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Then came Kubo Masao, and the story took the kind of turn that would get you accused of melodrama if you invented it.

Kubo was Kodama’s business associate, fluent in English, the designated liaison between the criminal underworld and the legitimate one—which is to say, he stood at the exact border where those two countries blur together until you can’t tell which side you’re on.

He was also, it turned out, a perceptive student of human nature.

He watched Sukarno during those two weeks. Really watched him. Not for threats—that was the Yakuza’s job. Kubo watched the way the President moved through the world. The way his eyes tracked. The way his attention, like a compass needle, swung reliably toward a certain type of beauty.

Sukarno had a fatal flaw. He knew it. His enemies knew it. His wives—all four of them, at that point—knew it better than anyone.

Beautiful women. It was that simple. It was that complicated.

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June 16, 1959. Sukarno’s next visit.

Kubo introduced him to Naoko Nemoto.

She was nineteen years old. She was described as a flight attendant, though some accounts used the word geisha with the particular vagueness that implies everything and clarifies nothing. She was, by all accounts, extraordinarily beautiful—the kind of beauty that doesn’t just turn heads but turns lives, that rewrites the futures of men who should have known better and didn’t and maybe, in their secret hearts, didn’t want to.

What happened next had the quality of a fever dream.

Love letters. The President of Indonesia, a married man several times over, a giant of the postcolonial world, a figure who had stood before the United Nations and commanded the attention of continents—writing love letters like a schoolboy to a nineteen-year-old girl in Tokyo. Sent through the Indonesian Embassy. He invited her to Indonesia for a two-week romantic getaway.

Naoko traveled to Jakarta disguised as an employee of Kubo’s Tonichi Trading Company, accompanied by Kubo himself.

She arrived September 15th, and at some point in the warm Jakarta nights—perhaps lying awake listening to the city breathe outside her window—she began to wonder.

Am I a pawn?

It was the right question. She had arrived in the middle of a game that had been in progress long before she was dealt in, a game whose stakes were contracts and construction projects and the complicated calculus of post-war Japanese business interests in Southeast Asia. Kubo had seen the weapon and knew precisely where to aim it.

He denied it, of course. In 1966, he denied everything. But then he admitted—almost as an afterthought, with the studied casualness of a man who knows the game is over—that yes, his company had provided housing for the young woman in Jakarta. Housing that Sukarno had visited.

Between 1960 and 1963, Tonichi Trading secured four major reparations contracts from the Indonesian government.

Kubo built the four-story Indonesia Hall in Tokyo. He won the contract to expand the Indonesian Embassy. He obtained rights to build a guesthouse at the Presidential Palace, the National Monument, a television transmission tower.

Love is a door. Some men walk through it looking for warmth. Others are carrying a clipboard and a set of architectural plans.

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Naoko Nemoto became Ratna Sari Dewi. She became Sukarno’s fifth wife.

In her memoir, published in a Japanese weekly magazine on Christmas Day, 1969—and there is something almost unbearably poetic about that timing, that particular holiday, with its freight of gifts and debts and the complicated math of what things actually cost—she described those early meetings at the Imperial Hotel. The letters. The invitation.

She did not describe herself as a pawn.

Maybe she wasn’t one. Maybe she was the most important player at the table and nobody had told her. Maybe, in the end, the distinction doesn’t matter as much as we’d like it to.

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What’s left, when you pull back from all of it, is something that doesn’t have a clean moral, doesn’t resolve into a lesson you can frame and hang on a wall. It’s just the world, doing what the world does: churning forward on the twin engines of money and desire, with ideology riding along in the backseat, occasionally shouting directions that nobody’s really following.

Kodama Yoshio died in 1984. He had survived everything—the war, the occupation, an assassination attempt in 1976 when a failed actor flew a Piper Cherokee into his home (he wasn’t there)—and he died at seventy-three in a Tokyo hospital, a man who had outlasted every version of Japan he had served.

Kobayashi Kusuo—the Ginza Policeman, the man who kept Sukarno breathing for two weeks in the winter of 1958—faded back into the shadows where he had always lived.

The six PRRI/Permesta operatives at the Hotel Nikkatsu packed their bags and went home.

Sukarno was gone by 1967. Suharto came, and the PKI was destroyed with a thoroughness that the PRRI/Permesta rebels would have found satisfying, had they lived to see it. Three decades of quiet, brutal, profitable order.

And somewhere in all of that—in the long, complex aftermath of those two weeks in Tokyo when twenty Yakuza kept a leftist president alive through the sheer gravitational weight of their reputation—somewhere in there is a story about what power actually is. Not the power in speeches, not the power in ideology or principle or the noble causes men die for.

The other kind.

The kind that smells like money, like cigarette smoke, like the slight copper note of old fear.

Pecunia non olet.

Money doesn’t stink.

Tell yourself that long enough, and you start to believe it.

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The truth is, everything stinks eventually. You just get used to the smell.

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